Mga Sanggunian sa Talmud para sa Mga Awit 128:3: Jerusalem Talmud Kilayim & Berakhot

It was stated¹⁴¹Tosephta Kilaim 1:10.: “One does not graft olives on the stem¹⁴²Explanation of Rashbam to Babli Baba Batra 62b. Explanations of the Mayence commentary, “a row of date palms,”and of R. Saul Lieberman, “branch of a date palm.” Literally: “One does not make an olive tree ride on the vehicle of a date palm.” of a date palm because that would be tree on tree.” Rebbi Yudan asked, does that not disagree with Rebbi Levi¹⁴³The sermon is brought in Midrash Tehillim 128(4), in the name of R. Joshua ben Levi. Since R. Levi was a professional preacher, the attribution to him is more convincing. The objection here is not to the sermon but to its underlying hypothesis; one cannot object to sermons.? “(Ps. 128:3) ‘Your wife be like a fruitful vine on the sides of your house, your sons like saplings of olive trees around your table.’ Just as olive trees are not subject to grafting¹⁴⁴Meaning that one does not graft olive trees since nothing could be gained by it., thus in your sons shall not be found any flaws¹⁴⁵Neither should your sons be of uncertain paternity, or from an unlawful wife, nor should they have such problems in their families..” But here it follows that there are flaws in them¹⁴⁶If olive trees can be grafted onto something else, your sons could be grafted on you.. There is a difference here, because in the end it¹⁴⁷The sap from the date palm stump. will sweeten its fruit. Similar to that, Rebbi Simeon, the son of Rebbi¹⁴⁸The second son of Rebbi, colleague of R. Ḥiyya. In his will, Rebbi appointed his older son, Gamliel, as political head, and his younger son as ḥakham, the final halakhic authority., used to water his peach tree with cooked wine¹⁴⁹Pasteurized grape juice without alcohol. in order to sweeten its fruit.

Who dreams of a well-laden vine, his wife will not miscarry ; as it is said, "Thy wife shall be as a fruitful vine" (Ps. cxxviii. 3). [Who dreams] of a choice vine may hope for the Messiah ; as it is said, "Binding his foal unto the vine and his ass' colt unto the choice vine" (Gen. xlix. 11).

Who dreams of olives, if small, his business will be fruitful and multiply and endure like olives. But this applies only to [dreaming of] the fruit ; if [he dreamt] of olive-trees, then he will have numerous offspring; as it is said, "Thy children like olive-plants, round about thy table" (Ps. cxxviii. 3). Some say that he who dreams of the olive, a good name will proceed from him; as it is said, "The Lord called thy name a leafy olive-tree, fair and goodly fruit" (Jer. xi. 16). Who dreams of olive-oil may hope for the light of Torah ; as it is said, "That they bring unto thee pure olive-oil beaten for the light" (Exod. xxvii. 20). Who dreams of palms, his iniquities will be ended; as it is said, "The punishment of thine iniquity is accomplished, O daughter of Zion" (Lam. iv. 22).